God has created a beautiful world that is full of wonders, and these wonders serve a purpose—they are meant to evoke awe, which in turn is meant to provoke worship. This was the experience of King David, who said, “When I look at your heavens, the work of your fingers, the moon and the stars, which you have set in place, what is man that you are mindful of him, and the son of man that you care for him?” (Psalm 8:3-4).
It is difficult to think great thoughts of ourselves as we gaze into a starlit night sky or stand before the Matterhorn. In this way, David studied God’s creation, marveled at what he saw, and was stirred to worship.
Yet for all the beauty of creation and all it communicates to us, God has deliberately limited its message. Through creation God has revealed “his invisible attributes, namely, his eternal power and divine nature” (Romans 1:20). But through creation, God has not revealed his plan of salvation. He has not revealed how sinful man can be reconciled to a holy God. For that, there must be another kind of revelation.
Hence, Daryl Wingerd can say, “To put it in simple terms, general revelation provides enough knowledge of God to get rebellious people like you and me into trouble, but not enough to get us out of it. We need something more.” Indeed, we do.
