It is easy to fake the presence of the Spirit, isn’t it? “Let’s be honest: If you combine a charismatic speaker, a talented worship band, and some hip, creative events, people will attend your church. Yet this does not mean that the Holy Spirit of God is actively working and moving in the lives of the people who are coming.” It is possible for a church to be fun and vibrant and exciting even while utterly ignoring the Holy Spirit–even while outright grieving the Holy Spirit. Such churches may say much about Jesus but little about the Spirit. Yet how then do we reconcile Jesus’ words that it is better for us if we have the Spirit than if we have the Son? Chan says, “I think most of us would…choose a physical Jesus over an invisible Spirit. But what do we do with the fact that Jesus says it is better for His followers to have the Holy Spirit?” Do we believe Him? If so, do our lives reflect that belief?”
Alternating teaching with stories and testimonies, Chan seeks to reverse this neglect of the Spirit. Essentially he provides a brief and basic theology of the Spirit (even titling one chapter “Theology of the Holy Spirit 101”) and shows how the Spirit can and should operate in the life of the believer. It is an eminently quotable book, offering scores of statements that are worth highlighting and worth pondering in the days and weeks to come. Some reading this review will want to know his position on the continuation of the miraculous spiritual gifts. I would say his is “guarded, hesitant continuationism,” though this comes from reading between the lines more than any bold statements to that effect.
If the book has a weakness I would say it is in Chan’s unwillingness to draw distinctions and to clearly delineate opposing doctrine. It is all very well to indicate that a church may not quite fit within one mold or another, but sooner or later we do need to make distinctions. Either the Spirit speaks through audible voices or he does not; either words of knowledge exist today or they do not. We cannot have it both ways and the distinction can cut right to the heart of a church’s beliefs. I realize that labels can be as unhelpful as they are helpful, but at some point we do need to make distinctions. I will grant that this may not be the role or purpose of Forgotten God but it is still possible that the book can confuse the reader exactly because of this lack of precision.
Nevertheless, for those who have thought little about the person and role of the Holy Spirit, Forgotten God may be just the thing to get them thinking. For those who have not thought about the Spirit for a long time, this may serve as a good wake-up call. It is far from a full-orbed or exhaustive treatment, but neither is that its purpose. Chan sets out to get the reader thinking “that by keeping in step with the Spirit, we might regularly fellowship over what He’s doing rather than what He did months or years ago.” It’s about living a life dependent on and surrendered to the Spirit, about seeking how we can live faithfully here and now. And this he accomplishes well.
Chan’s previous book Crazy Love has sold over a quarter million copies and continues to fly off bookstore shelves. Forgotten God shares a message that is nearly as urgent and undoubtedly even more important. It is a fitting sequel that bears many resemblances to the book it follows. After all, how can we show true love if not through the Holy Spirit? There are many people sharing similar messages today, but few doing so to Chan’s audience which is largely young and in many cases not very well trained in the teachings of Scripture. I have little doubt that God will use this to shake them up in all the right ways.
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