Skip to content ↓

Evangelical Humiliation

Reading Classics Together Collection cover image

I am guessing that the majority of the readers of this site do not read the “Reading Classics Together” posts. And, unless you’re reading the books along with us, why would you? But today (if you’ve read this far) I’d like you to read one. I think you’ll find it immensely useful. I am going to do little more than provide some quotes from Edwards, hoping it will give you a sense as to just how great and how applicable are his writings. These are drawn from The Religious Affections in a section where Edwards is explaining in what true affections, true Christianity, consists. In this section he says “Gracious affections are attended with evangelical humiliation.”

Here is how he defines his term. “Evangelical humiliation is a sense that a Christian has of his own utter insufficiency, despicableness, and odiousnesss, with an answerable frame of heart.” He compares this with legal humiliation which is a kind of false humility which may extend to any person. And he spends this chapter explaining the difference, showing that a true Christian will be marked by true humility. From here on out, you’re reading pure Edwards. There may be little flow from paragraph-to-paragraph as they are drawn from different parts of the chapter.

It concerns us greatly to look at this humiliation, as one of the most essential things pertaining to true Christianity. This is the principal part of the great Christian duty of self-denial. That duty consists in two things, viz., first, in a man’s denying his worldly inclinations, and in forsaking and renouncing all worldly objects and enjoyments; and, secondly, in denying his natural self-exaltation, and renouncing his own dignity and glory and in being emptied of himself; so that he does freely and from his very heart, as it were renounce himself, and annihilate himself. Thus the Christian does in evangelical humiliation.

It is inexpressible, and almost inconceivable, how strong a self-righteous, self-exalting disposition is naturally in man; and what he will not do and suffer to feed and gratify it: and what lengths have been gone in a seeming self-denial in other respects, by Essenes and Pharisees among the Jews, and by Papists, many sects of heretics, and enthusiasts, among professing Christians; and by many Mahometans; and by Pythagorean philosophers, and others among the Heathen; and all to do sacrifice to this Moloch of spiritual pride or self-righteousness; and that they may have something wherein to exalt themselves before God, and above their fellow creatures.

The deceitfulness of the heart of man appears in no one thing so much as this of spiritual pride and self-righteousness. The subtlety of Satan appears in its height, in his managing of persons with respect to this sin. And perhaps one reason may be, that here he has most experience; he knows the way of its coming in; he is acquainted with the secret springs of it: it was his own sin. Experience gives vast advantage in leading souls, either in good or evil.

He that has much grace, apprehends much more than others that great height to which his love ought to ascend; and he sees better than others, how little a way he has risen towards that height. And therefore estimating his love by the whole height of his duty, hence it appears astonishingly little and low in his eyes. And the eminent saint, having such a conviction of the high degree in which he ought to love God, this shows him, not only the littleness of his grace, but the greatness of his remaining corruption. In order to judge how much corruption or sin we have remaining in us, we must take our measure from that height to which the rule of our duty extends: the whole of the distance we are at from that height, is sin.

How can we rationally suppose the most eminent saints on earth appear to them [heavenly beings], if beheld any otherwise than covered over with the righteousness of Christ, and their deformities swallowed up and hid in the coruscation of the beams of his abundant glory and love? How can we suppose our most ardent love and praises appear to them, that do behold the beauty and glory of God without a veil? How does our highest thankfulness for the dying love of Christ appear to them, who see Christ as he is, who know as they are known, and see the glory of the person of him that died, and the wonders of his dying love, without any cloud of darkness? And how do they look on the deepest reverence and humility, with which worms of the dust on earth approach that infinite Majesty which they behold? Do they appear great to them, or so much as worthy of the name of reverence and humility, in those that they see to be at such an infinite distance from that great and holy God, in whose glorious presence they are? The reason why the highest attainments of the saints on earth appear so mean to them, is because they dwell in the light of God’s glory, and see God as he is. And it is in this respect with the saints on earth, as it is with the saints in heaven, in proportion as they are more eminent in grace.

Christian affections are like Mary’s precious ointment that she poured on Christ’s head, that filled the whole house with a sweet odor. That was poured out of an alabaster box; so gracious affections flow out to Christ out of a pure heart. That was poured out of a broken box; until the box was broken, the ointment could not flow, nor diffuse its odor; so gracious affections flow out of a broken heart. Gracious affections are also like those of Mary Magdalene (Luke 7 at the latter end), who also pours precious ointment on Christ, out of an alabaster broken box, anointing therewith the feet of Jesus, when she had washed them with her tears, and wiped them with the hair of her head. All gracious affections that are a sweet odor to Christ, and that fill the soul of a Christian with a heavenly sweetness and fragrancy, are broken-hearted affections. A truly Christian love, either to God or men, is a humble broken -hearted love. The desires of the saints, however earnest, are humble desires. Their hope is a humble hope; and their joy, even when it is unspeakable, and full of glory, is a humble broken-hearted joy, and leaves the Christian more poor in spirit; and more like a little child, and more disposed to a universal lowliness of behavior.


If you are reading the classics with us, please read sections VII and VIII for next week (they are reasonably short and shouldn’t pose too much difficulty when doubled-up).


  • A La Carte Thursday 1

    A La Carte (July 18)

    A La Carte: Does Christian sex need rescuing? / 15 resolves for interpersonal conflicts / How senior pastors can help associate pastors / it’s okay to be okay / Don’t be proud of what you had no say in / How sweet! / Kindle deals / and more.

  • Protecting the Family Name

    Protecting the Family Name

    It is a conversation I had with my son-in-law while he was pursuing my daughter and expressing his interest in marrying her. It is a conversation I will need to have with a second son-in-law if the day comes when he expresses his interest in marrying my other daughter. It is a conversation about the…

  • A La Carte Collection cover image

    A La Carte (July 17)

    A La Carte: Every place is a place to talk about Jehovah / A precious mystery / How marriage shows the beauty and poetry of the gospel / What should we learn from the immensity of the heavens? / Should we call church a family? / Commentary sale / and more.

  • A La Carte Collection cover image

    A La Carte (July 16)

    A La Carte: All we have left undone / What does the Bible teach about divorce and remarriage? / How America’s premier theologian interpreted God’s providence after Lincoln’s assassination / Will God judge people for being born Muslim? / Theological discernment is for moms too / Prime Days / and more.

  • My Most Common Pastoral Counsel

    My Most Common Pastoral Counsel

    Among my responsibilities as an elder/pastor within a local church is meeting with people to offer counsel and guidance. I have never lost the wonder of being given so sobering a privilege—to listen to people as they share their deep sorrows or ask their big questions and to then attempt to bring the Word of…

  • A La Carte Collection cover image

    A La Carte (July 15)

    A La Carte: The desires of your heart / Contentment isn’t only for hard times / On the hosting of mission teams / Be careful of your strengths / Yes, we’re almost there / Kindle deals / and more.