In R.C. Sproul’s book The Glory of Christ, he focuses on the moments of great glory in the life of Christ–a life marked by so much that was inglorious and not at all befitting the King of Glory.
A crucial aspect of Jesus’ humiliation was the hiddenness of His glory. His identity was often concealed. We hear the protests from the wounded egos of famous people when they are not recognized. They complain, “Don’t you know who I am?” It is humiliating to them to go unrecognized. Because people do not recognize them, they feel treated beneath their dignity. If any human being was ever subjected to such repeated indignities during His life, it was Jesus. During His earthly ministry the ones who most often and most clearly recognized Him were the demons from hell.
Some time ago I read the book and wanted to share some of my favorite quotes:
Every human being longs for a savior of some type. We look for someone or something that will solve our problems, ease our pain, or grant the most elusive goal of all, happiness. From the pursuit of success in business to the discovery of a perfect mate or friend, we make our search.
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We are not merely redeemed by the death of Christ; we are also redeemed by the life of Christ. His death on the cross reveals the nadir of His humiliation as He bears the curse for us. But that is only part of His redemptive achievement. It is not enough for us merely to have our sins atoned for. To receive the blessings of the covenant we must possess real righteousness. We need what we cannot supply for ourselves. This merit of righteousness is earned for us by Jesus’ life of perfect obedience.
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Some argue that the purpose of miracles is to demonstrate the existence of God. But this reverses the role miracles play in the Bible. Before a miracle can be perceived as a miracle, the existence of God must be established first. It is the existence of God that makes miracles possible in the first place.
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God is so holy that He cannot gaze upon sin. It is repugnant to His eyes. Before Jesus ascends to the cross He is altogether lovely in the sight of the Father. He is the brightness of the Father’s glory and the express image of His person. As such Christ is, in the eyes of the Father, a thing of unspeakable beauty. He is the Father’s beloved.
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On the cross Jesus becomes in the sight of God the most grotesque display of ugliness imaginable. He is now polluted with the cumulative filth of the sin He bears for His sheep. Now the Father breaks fellowship with Him; He averts His divine glance; Jesus as the very incarnation of sin is consigned to the outer darkness.
